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　　君子曰：无节于内者，观物弗之察矣。欲察物而不由礼，弗之得矣。故作事不以礼，弗之敬矣。出言不以礼，弗之信矣。故曰：“礼也者，物之致也。”是故昔先王之制礼也，因其财物而致其义焉尔。故作大事，必顺天时，为朝夕必放于日月，为高必因丘陵，为下必因川泽。是故天时雨泽，君子达亹亹焉。是故昔先王尚有德、尊有道、任有能；举贤而置之，聚众而誓之。是故因天事天，因地事地，因名山升中于天，因吉土以飨帝于郊。升中于天，而凤凰降、龟龙假；飨帝于郊，而风雨节、寒暑时。是故圣人南面而立，而天下大治。

　　古者诸侯之射也，必先行燕礼；卿、大夫、士之射也，必先行乡饮酒之礼。故燕礼者，所以明君臣之义也；乡饮酒之礼者，所以明长幼之序也。

Then the pastor proceeded to cheer him with words of good comfort,But his companion broke in, in his usual talkative manner"As things used to be, this embarrassment would not have happened,When each matter was brought to a close in an orthodox fashion.Then for their son themselves the bride the parents selected,And a friend of the house was secretly call'd in the first place.He was then quietly sent as a suitor to visit the parentsOf the selected bride; and, dress'd in his gayest apparel,Went after dinner some Sunday to visit the excellent burgher,And began by exchanging polite remarks on all subjects,Cleverly turning and bending the talk in the proper direction.After long beating about the bush, he flatter'd the daughter,And spoke well of the man and the house that gave his commission.Sensible people soon saw his drift, and the sensible envoyWatch'd how the notion was taken, and then could explain himself farther.If they declined the proposal, why then the refusal cost nothing,But if all prosper'd, why then the suitor for ever thereafterPlay'd the first fiddle at every family feast and rejoicing.For the married couple remember'd the whole of their lifetimeWhose was the skilful hand by which the marriage knot tied was.All this now is chang'd, and with many an excellent customHas gone quite out of fashion. Each person woos for himself now.Everyone now must bear the weight of a maiden's refusalOn his own shoulders, and stand all ashamed before her, if needs be."

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Which thou hadst placed o'er mine eyes,--wherefore remove it so late?Long did the vessel, when laden, lie waiting for favouring breezes,

WOMAN.

So again and again sing: BIBAMUS!For joy through a wide-open portal it guides,Bright glitter the clouds, as the curtain divides,An a form, a divine one, to greet us in glides,

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Their forms in ocean lave?Shines not with twofold charms their face,

(* See Tasso's Gerusalemme Liberata, Canto XVI.)

Eve near him,--she, too, fell asleep.There lay they now, on earth's fair shrine,God's two most beauteous thoughts divine.--When this He saw, He cried:--'Tis Good!!!And scarce could move from where He stood.

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Again I see.

1815.*-----THE SWISS ALPS.

And homage may retreat there too.

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Poor knight of high estate!Thou hast in truth a lofty mind;The queen of flowers is then enshrin'd,

So wont of yore to meet my troubled gaze!Were it in vain to seek to keep you here?

　　王孝伯道謝公：“濃至。”又曰：“長史虛，劉尹秀，謝公融。”